
Read Orthodixie as a suppliment to GetReligion.org.
Enjoy.
Copyright © 2005-2011 by Fr. Symeon Sean Kees.
Jesus Christ is the Pantocrator, the Almighty, the Ruler of All. He is the Compassionate One who loves us and cares for us, the Great Physician who heals us, and the Immortal One who has triumphed over death to give us life. As the King of the Universe, Christ watches over us from His throne in heaven, yet He is always present among us on earth.
The vault of the heavens is You, O Lord, Fashioner;
and the Holy Church's great founder;
likewise establish me in unfeigned love for You,
for You are the height of things sought for,
the staff of the faithful and the only Friend of all.You are my strength;
You are my power and might, O Lord;
You are my God;
You Who is not absent from Thy Father's arms.
You, Lord, are my joy.
You have deigned to visit our lowliness and our poverty.
To You, therefore, I cry out with Habbakoum the Prophet:
Glory be to Your power, O Friend of Man.
The Greek word pantocrator or pantokrator is found in the Greek New Testament. The image of the Pantocrator is from the Monastery of St. Catherine, located at Mt. Sinai. The image is in the public domain. The above prayers have been taken from The Service of the Great Paraklesis to the Most Holy Theotokos, available on the Greek Orthodox Archdiocese of Australia website.
"Why are you angry at me?" Fr. Nicholas asked Sawabe.
"All you foreigners must die. You have come here to spy on our country and even worse, you are harming Japan with your preaching," answered Sawabe.
"But do you know what I preach?"
"No, I don't," he answered.
"Then how can you judge, much less condemn something you know nothing about? Is it just to defame something you do not know? First listen to me, and then judge. If what you hear is bad, then throw us out."
Along with language learning, Nicholas studied the culture and history of Japan. He read their mythology and literature, and learned about Confucianism, Shintoism, and Buddhism. He even attended the sermons of popular Buddhist preachers and public storytellers in hopes of understanding the mind of the Japanese. For close to seven years he continued this intense study. Eventually, he became one of the foremost scholars of the Japanese language and went on to translate service and prayer books, catechism books, and the Scripture, as he waited for opportunities of evangelism to open within the country. (111)
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made. Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became man.Sometimes the State may try to control the Church. In such cases, the Church must peacefully defend the Faith for the good of the people. Even after the Christian Church condemned the false teachings of Arius with one voice at the Council of Nicaea, some continued to support his doctrine. When a supporter of Arianism became emperor of the Christian Byzantine Empire, he tried to influence Basil the Great, bishop of Caesarea. Despite the pressure placed upon him by the emperor's officials, St. Basil refused to hold back his attacks on the error of Arianism:
Finally, in a heated encounter, the praetorian prefect lost his patience and threatened Basil with confiscating his goods, with exile, torture, and even death. Basil responded, "All that I have you can confiscate are these rags and a few books. Nor can you exile me, for wherever you send me, I shall be God's guest. As to tortures you should know that my body is already dead in Christ. And death would be a great boon to me, leading me sooner to God." Taken aback, the prefect said that no one had ever spoken to him thus. Basil answered, "Perhaps that is because you have never met a true bishop." (The Story of Christianity, Vol. 1, Justo L. Gonzalez, HarperSanFrancisco, 1984, p. 185)
In recent times the Orthodox Christian Church has spoken out against the government's failure to preserve the Orthodox Christian Faith in its governance of the people. Patriarch Pavle, spiritual leader of the Orthodox Church in Serbia, denounced Yugoslav President Slobodan Milosevic during his rule of Serbia. Milosevic was eventually indicted on charges of crimes against humanity in Kosovo. Father Sava, a Serbian priest, stated that Milosevic had "brought ruin upon the Serb people." He also declared that "the Milosevic regime does not support the Christian values we are fighting for and want to preserve" (BBC News Online, "Orthodox Church Attacks Milosevic," June, 29, 1999).
As the Church must sometimes defend the Faith and people from a straying government, it must also address problems within the Church. When Arius introduced heresy into the Church, Constantine convened the Council of Nicaea so that the Church could deal with the problem. In an Orthodox Christian country, problems concerning the Faith affect the whole nation. In this council, and the ones that followed it, the Church condemned heresy and upheld the true Faith. Last year, one of the Church's chief bishops (a Patriarch) was removed from his position by his brother bishops when he became involved in a controversy with political implications that affected both the Church and the people of his land. Although the Orthodox Church itself is incorruptible and whole, she is composed of imperfect individual.
From an Orthodox perspective, the separation of Church and State doesn't mean that the State operates as a secular institution apart from the Faith. The Church is responsible for caring for the souls of Orthodox Christians, citizens of the eternal Kingdom of Heaven. The authority and power of the Church is within the realm of this heavenly kingdom, not the civil government. The Church does not hold secular power. The Church offers a spiritual voice within the culture and her bishops offer guidance to the leaders of the State according to the Faith of the Church, the way of life handed down from generation to generation since the Apostles. The State cannot control the Church, but must protect and care for the faithful people of the Orthodox country as is the duty of a sovereign nation's government.
Since we don't live in an Orthodox Christian country, but as Orthodox Christians in the United States of America, let's remember our prayers:
For our Metropolitan PHILIP and our Bishop..., for the venerable Priesthood, the Diaconate in Christ, for all the clergy and the people, let us pray to the Lord.
For the President of the United States and all civil authorities, and for our Armed Forces everywhere, let us pray to the Lord.
That He will aid them and grant them victory over every enemy and adversary, let us pray to the Lord.
For this city, and every city and land, and for the faithful who dwell therein, let us pray to the Lord.
For healthful seasons, for the abundance of the fruit of the earth, and for peaceful times, let us pray to the Lord.
Lord, have mercy.